by Bhikkhuni Dhammananda (Prof. em. Dr Chatsumarn Kabilsingh)
In this paper the author attempts to reread various passages from the Tripitaka which seems to have worked against the reintroduction of the bhikkhuni ordination in contemporary Buddhism. The paper will take up the meaning of being Theravada and how serious are the Theravadins in the present day to follow the spirit of Theravada.
The obstacles to ordination of bhikkhunis are mostly cultural and patriarchal, Reading between the lines of the text, what is the true message of the Buddha. Before the Buddha passed away he suggested that we take both Dharma and Vinaya as our guideline. But the problems regarding ordination issue, it seems that the sangha tend to insist on the vinaya and also the words of the Vinaya not the spirit. The vinaya will be guided best when its coupled with Dharma.
The paper will also argue in support of the Mulasarvastivada sangha to consider starting the bhikkhuni sangha by the Theravada bhikkhuni sangha from Sri lank and the assistance of the bhikkhu sangha of Mulasarvastivada. In this way the Tibetan bhikkhuni sangha can follow the Mulasarvastivada Vinaya received from the Mulasarvastivada sangha.